|
Image 3.
This cup stone was found near Uddel in the municipality of Apeldoorn
(Netherlands) |
How were the cup marks made and
on which stones do we find them?
Cup marks were usually made by striking the stone on which they were to
be created. However, it is also mentioned that they were chiselled or
drilled into the stone. We find them on all kinds of rocks with
different hardnesses. They even occur on rocks with hardness 7 (on the
Mohs scale of hardness, which ranges from 1 to 10). On rocks with
hardness 7, the makers would have had to make a considerable effort to
make the cup marks. Tens of thousands of blows would have been needed
for a single cupule. With softer rocks, considerably less effort was
needed. Experiments have shown that they could be made in a few
minutes, depending on the method used.
 |
Image 4. On
one of the capstones (see red arrow photo above) of the dolmen D16 at
Balloo in Drenthe (Netherlands) there are six cups. The cups were not
so easy to see because the stones were dry (photo bottom left). With a
little water from our water bottle they became more visible (see red
arrows at the photo
bottom right). |
How old are cup stones?
Dating the individual cups on the cup stones is often difficult. The
oldest ones can be placed in the Paleolithic (Old Stone Age). Most cup
marks and cup stones however, date from the Neolithic (New Stone
Age)
and in Scandinavia, among other areas, mainly from the Bronze Age (due
to their occurrence in the rock engravings dating from that period) but
we also know them from later periods.
|
Image 5.
Cups can be seen on two of the capstones of the dolmen D32 near Odoorn
in Drenthe. The photo
above left shows on which stones the cups are
located. The cups on the capstone of the bottom row of photos have
been
moistened with some water so that they are easier to see. The cups look
slightly different on the individual capstones because one stone is
coarse-grained and the other more fine-grained in structure. GPS
coordinates: N 52°51.474' E 006°50.519'. |
What were cup stones used for?
Nothing is known with certainty about the precise purpose of the cup
marks. Because they have different sizes and are known from different
times, they were probably made for different reasons and for different
applications. They could have been used for practical purposes such as
preparing and processing food (for example as a mortar for grinding
plant seeds, among other things), for collecting water (for healing)
and
for grinding dyes. But they could also have served ritual purposes. And
then there is the possibility that they were made to record
astronomical phenomena. But because evidence for this is often lacking,
it is difficult to be certain about this.
 |
Image 6.
On one of the kerbstones of dolmen D49 'De Papeloze Kerk' near
Schoonoord in Drenthe (Netherlands) two cups can be seen. Here too the
GPS coordinates are determined (photo
bottom right): N
52°49.208' E 006°46.433'. |
Offerings and the extraction of
stone powder for magical or folk medicinal purposes
The cup marks could have been used to collect fat, blood or honey, for
example. In that case, they could have been offerings to gods or to the
deceased. Since cup marks also occur in vertical positions, they
certainly cannot have been liquid substances in all cases. In addition,
there is the possibility that the cup marks were created by extracting
stone powder that was used for magical or folk medicinal purposes.
 |
Image 7. Left and middle: on
the back stone (red arrow) of hunebed D12 at Eext in Drenthe two rows
of cups can be seen. GPS-coordinates: N
53°00.922' O 006°43.455' Right: at hunebed D2
at Westervelde in Drenthe there are two cups on the front cover stone
(red arrow). GPS-coordinates: N
53°03.342' O 006°26.750'. |

|
Image 8.
Hunebed D3 and D4 near Midlaren in Drenthe are located behind each
other near a small farm. To get there, we follow a narrow path between
the hedges. We find two cups at hunebed D3 (see red arrows). GPS
coordinates: GPS-coordinates: N
53°06.467' O 006°40.298'. |

|
Image 9. Cups
are found mainly on the smaller cap stone (photos above; see red arrow)
of the megalithic grave 'Teufelsbackofen' in the Everstorfer Forst in
the German state of Mecklenburg-Vorpommern. A total of twenty cups can
be found on the cap stone and one of the supporting stones of the
'Urdolmen von Neu Gaarz' (photo
below left), also in Mecklenburg-Vorpommern. In the
cemetery around the church of Rinsumageest in Friesland there are still
two small cup stones (photos
in the middle and right below) . They are locally known as
'napkesstienen'. A woman we meet at the cemetery tells us that there
used to be more. In these cup stones people used to put coins as an
offering. Women took the stone powder from the cups, in the hope of
becoming pregnant. |
Historical evidence
Historical evidence has been found for both explanations. For example,
it is known that even during the twentieth century in Sweden, certain
older people used to smear fat as an offering in the holes with great
secrecy to ask for healing from illness and wounds or to appease
supernatural powers. Also during the twentieth century, milk was poured
into the holes at certain times in several places in Scotland in the
United Kingdom to appease fairies. This would prevent them from
bewitching the cows, causing them to stop producing milk.The use of
magical or medicinal stone powder is known from historical sources and
it is still used today. Such stone powder was (and is) used for all
kinds of purposes: begging for a good harvest by sprinkling small
amounts on fields, keeping cattle healthy by adding some to their feed
and taking it in person to cure or prevent certain diseases. Applying
stone powder to wounds is also known. For more information, see the
item scratch marks:
stone powder as a medicine? on this website.

|
Image 10. The
Bargloyer Steinkiste is located north of Bargloy near Wildeshausen in
the German state of Lower Saxony. It is a megalithic grave of
approximately 2 x 1.5 meters with approximately 25 cups on the cover
stone. The red arrows indicate the main groups that can be seen in the photos below left and in the
middle. Below
right: the path to the megalithic grave. |
Use as a mortar
In addition to the magical and supernatural use, more everyday
applications of cups are also known. In coastal areas in Scotland, the
holes were used in the recent past as mortars in which, among other
things, shells and snails were crushed to use as bait for fishing.

|
Image 11. Left: The Tregiffian
Barrow or Tregiffian Burial Chamber is a megalithic tomb in Cornwall,
Great Britain. In front of the tomb lies a replica of a cup stone. The
original stone is in the Royal Cornwall Museum in Truro. Middle and right:
The Driehauser Steine, a megalithic tomb southwest of Schwagstorf in
the German state of Lower Saxony. Cups are found on two of the
capstones. They are most clearly visible on the capstone shown here (right). The photo in the middle
shows which stone it is. |
A cup stone and a holy spring
The German historian Renate Reuther drew our attention to the special
relationship between a cup stone (the Heiliger Stein near the Austrian
Mitterretzbach) and a healing spring. She referred us to the Wikipedia
page ‘Heiliger Stein (Mitterretzbach)’ about this
stone. On this page we can read that this stone is a cup stone that
probably served as a place of worship in prehistoric times. A local
chronicle mentions that a spring located near the stone healed a
cripple in 1647 after he washed himself with the water. More healings
are said to have followed. Over time, the water became known as Marian
water and the place of pilgrimage ‘Unsere Liebe Frau am
Stein’ was established. The chapel Maria am Stein was built
on the spring. In 1750, a real pilgrimage church was even built where
believers could obtain the spring water. This church no longer exists
today, but after an excavation of the foundations in 1995, its contours
were indicated in the landscape. The Heiliger Stein can be seen next to
these contours. It is now considered a natural monument.

|
Image 12. We also encounter cups in the
rock engravings in Sweden. They are often part of a larger whole. The photo on the right
shows the rocks worn away by the glacial ice on which such engravings
are often made. The red and white colours were added recently to make
the engravings more visible. |
In short
The use of the cup marks and the associated belief will not have been
the same everywhere. This could vary from region to region. Moreover,
it is of course not certain that the
customs that we know from historical times have always been the same
and have existed since the creation of the cup marks. Beliefs, rituals,
the social organization of communities and the like can change
significantly over thousands of years. Unfortunately,
many things about the cup stones and cup marks from the more distant
past are still unknown and therefore often give rise to speculation.
Publications on this subject show that the thoughts about the origin
and function of the cup stones and cup marks go in many directions.
 |
Image 13.
We
also encounter cups in the rock engravings in Norway. They are often
part of a larger whole. The red colour was recently applied to make the
engravings more visible. |
For those who want to know more about cup
stones, the following works (in random order) may be interesting. These
works were also used to write this item about cup stones and cup marks.
•
Cupules in
Cuba: a review - Yasmani Caballos-Izquierdo et al.
–
Rock
Art Research – November 2023, Volume 40 number
2.
•
Items
Wikipedia: cupstone (English version August 23, 2024)
–
napjessteen
(Dutch version August 23, 2024) -
Heiliger
Stein Mitterretzbach (German version April 16, 2024).
•
Kultstätten
und Opferplätze in Deutschland - Martin
Kuckenburg -
Anaconda
Verlag - Köln 2014.
•
Monumenten
uit de oertijd - Felix R. Paturi -
Uitgeverij
Ankh-Hermes - Deventer 1978.
•
Cupstone
excavation by the University of Innsbruck, Municipality of
Ellbögen-Tarzens, Austria - Thomas Wally-Knofler
(Austrian Cupstone Research Team) -
Pleistocene
Coalition News - Volume 16, Issue 2, March-April 2024.
•
Representations
of calendars and time at Göbekli Tepe and Karahan Tepe support
an
astronomical interpretation of their symbolism - Martin B.
Sweatman -
Time
& Mind, the Journal of Archaeology, Consciousness
and Culture. Published online on July 24, 2024.
•
Na
de vondst van de napjessteen - Masja Parlevliet and
Janneke Zuyderwyk -
SAGA-Rapport
1 - Gemeente Apeldoorn, 2012.
•
Cupmarks
- Christian Horn -
Adoranten
2015. Adoranten is a publication published by the Tanums
Hällristningsmuseum Underslös in Sweden.
•
Possible
sources of therapeutic stone powder from North West Europe
- Jan Weertz, Els Weertz and C.J. Duffin -
Pharmaceutical
Historian of the British Society for the History of
Pharmacy - Vol. 44, nr. 2, June 2014.
•
Scratch
marks – stone powder as medicine? - Jan en Els
Weertz - a booklet that is available as a
PDF on this website.
Text: Jan Weertz
Photos image 2: Wim Mulder
Other photos: Jan en Els Weertz